2 Samuel 3:23

Authorized King James Version

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When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.

Original Language Analysis

לְיוֹאָב֙ Joab H3097
לְיוֹאָב֙ Joab
Strong's: H3097
Word #: 1 of 18
joab, the name of three israelites
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 2 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַצָּבָ֥א and all the host H6635
הַצָּבָ֥א and all the host
Strong's: H6635
Word #: 3 of 18
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִתּ֖וֹ H854
אִתּ֖וֹ
Strong's: H854
Word #: 5 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בָּֽא came H935
בָּֽא came
Strong's: H935
Word #: 6 of 18
to go or come (in a wide variety of applications)
וַיַּגִּ֤דוּ they told H5046
וַיַּגִּ֤דוּ they told
Strong's: H5046
Word #: 7 of 18
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לְיוֹאָב֙ Joab H3097
לְיוֹאָב֙ Joab
Strong's: H3097
Word #: 8 of 18
joab, the name of three israelites
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 9 of 18
to say (used with great latitude)
בָּֽא came H935
בָּֽא came
Strong's: H935
Word #: 10 of 18
to go or come (in a wide variety of applications)
אַבְנֵ֤ר Abner H74
אַבְנֵ֤ר Abner
Strong's: H74
Word #: 11 of 18
abner, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 12 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נֵר֙ of Ner H5369
נֵר֙ of Ner
Strong's: H5369
Word #: 13 of 18
ner, an israelite
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 18
near, with or among; often in general, to
הַמֶּ֔לֶךְ to the king H4428
הַמֶּ֔לֶךְ to the king
Strong's: H4428
Word #: 15 of 18
a king
וַֽיְשַׁלְּחֵ֖הוּ and he hath sent him away H7971
וַֽיְשַׁלְּחֵ֖הוּ and he hath sent him away
Strong's: H7971
Word #: 16 of 18
to send away, for, or out (in a great variety of applications)
וַיֵּ֥לֶךְ H1980
וַיֵּ֥לֶךְ
Strong's: H1980
Word #: 17 of 18
to walk (in a great variety of applications, literally and figuratively)
בְּשָׁלֽוֹם׃ in peace H7965
בְּשָׁלֽוֹם׃ in peace
Strong's: H7965
Word #: 18 of 18
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace

Analysis & Commentary

When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.

This verse contributes to the narrative of Abner Defects and Dies, emphasizing political maneuvering, revenge consequences. This chapter illustrates the complexity of political transition and personal revenge. Abner's defection using covenant language (brit, בְּרִית) contrasts with Joab's treacherous murder, demonstrating how personal vengeance undermines national purposes. The text develops themes of legitimate vs illegitimate authority, the corrupting power of revenge, and maintaining integrity when others act unethically.

Historical Context

The historical setting of 2 Samuel 3 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding political maneuvering, revenge consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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